(285) “Ways You Can Celebrate the Feast of Tabernacles”

WEBVTT

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Open to me the gates of righteousness. I will

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go through them and I will praise the Lord. This

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is the gate of the Lord. This is the door. Here's

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the door. Here's this connector between heaven

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and earth. Okay? We're in this time. We're in

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this season. I don't know how long it's going

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to last. I'm not into setting dates or anything

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like that. But you can tell that we're in the

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season. God promises in Joel 2 .28 to pour out

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His Spirit on all humanity. Welcome to Global

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Outpouring. We contend for that promise outpouring.

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We equip for that outpouring so that we may engage

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in that very outpouring. I'm Philip Buss. And

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I'm Sharon Buss. Welcome to the podcast today.

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We are going to talk about celebrating Sukkot

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and things that we can do, ways that we can do

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that go beyond the norm that you might be thinking

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about what to do for the Feast of Tabernacles.

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We have some fresh new ideas. Thank you so much

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for joining us today. We're looking forward to

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this podcast and sharing some things that God

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has put on our heart. But before we get started,

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we want to encourage you, if you haven't already

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done so, that you go to our website, globaloutpouring

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.net, and sign up for our email lists. We have

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several to choose from. Connect with us as much

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or as little as you want, but we want to stay

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connected with you if we possibly can. We feel

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like we are here to help you. That's what the

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Lord has put on our hearts, that we're here to

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help you to contend for the things that are going

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on in your life, contending for the outpouring

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of the Holy Spirit on your life and your family

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and your region, your city, whatever, and your

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nation and the nations of the world, because

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God is going to pour out His Spirit in such an

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amazing way, and He's already doing it. He's

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already doing it, and we need to be well -equipped.

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to participate because that's what God put us

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here on the planet for. We're here for a reason.

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Yes. And you need to be. growing in God and maturing

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in him so that he can use you, so that you know

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how to be yielded to him. So that's why we do

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this podcast, to help you. And if you find that

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this is helping you in any way, we'd love to

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hear from you. You can give us feedback on that

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website, globaloutpouring .net. There's a feedback

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form, or you can send us an email, feedback at

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globaloutpouring .org. But another way to do

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that is also to leave us a message. If you leave

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a comment, for instance, if you're listening

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to this on YouTube, leave a comment and that

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will help YouTube or whatever platform you're

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listening to, Apple Podcasts or Google or Spotify,

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whatever you're listening to, Podbean, I don't

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know what you listen to, but all of these things,

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most of them, I think, have some way of signaling

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that you like it. subscribe and those kind of

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things and pass it on to others. If it's making

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a difference in your life, pass it on to someone

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that you know that's also hungry for God. So

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today we are in Sukkot. This is 2025 and we are

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in the Feast of Sukkot and we've already had

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a few feasts already at the beginning of the

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civil calendar for Israel. for the Jewish people,

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starts at the new moon of the month that they

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call Tishrei. God calls it the seventh month.

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And, you know, it's kind of funny that you start

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your year in the seventh month rather than the

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first month, because God said when Moses was

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bringing the children of Israel out of Egypt,

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this will be the first of months for you. And

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it's spring. you know, it kind of makes sense

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to start in spring because it's the, like the

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beginning of your agricultural year too. But,

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you know, it's like we have school year in America,

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at least that begins in August or September.

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And, you know, you have other kinds of ways of

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counting a year. You know, we kind of count our

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year from convention to convention. And I'll

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just remind you that we have convention coming

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up in 2026 over Memorial Day weekend, May 21st

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through 24th. I thought I'd throw that in, in

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St. Louis, Missouri. So put that on your calendar,

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start saving up because it's going to be a life

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changing experience. Anyway, back to Sukkot.

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So we've begun the year, so to speak, with Yom

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Teruah, which is the day of. trumpets or the

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day of shouting. That word can mean either shouting

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or blowing the shofars. And so it's a very special

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day. But the thing that's so cool about that

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one, it's the only one on God's calendar that

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doesn't start on a full moon. All of the rest

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of them. Well, I'm not sure actually that the

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Feast of Weeks, Shavuot, it starts 50 days after

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the Sabbath, after... Passover. So I'm not sure

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that that would end up being a full moon, but

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Passover and Sukkot start on the full moon. And

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so you have this one starting, it's the only

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one at least, that starts on the first day of

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the month. And the thing that's unique about

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that is that the first day of the month in biblical

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times was determined when Someone went out into

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the desert where it's nice and clear. Most likely

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you're going to have more clear skies out there.

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Yeah. And you observe that little sliver of a

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moon. A toenail moon. Yeah, that's what I call

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it, a toenail moon. Probably got that from when

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we were kids. We called it a toenail moon. But

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it is in the process of setting. It's just as

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the sun is setting, the moon is also setting.

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And it's just visible for a few minutes over

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the horizon. You just see that little toenail

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moon. And then they would light a fire. And the

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people on the next mountaintop would light a

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fire. And the people on the next mountaintop

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would light a fire until the word got back to

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Jerusalem where they could blow the shofar and

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declare a new moon. New moon, yeah. Only this

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was the first one, the new moon that is showing

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the Feast of Trumpets. You know, I love the fact

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that it fits with what Jesus talked about, that

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his coming was going to be a time when no man

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knows the day or the hour. Oh, okay. So it fits

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with this feast. That's pretty good. Because

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you don't know. You don't know until you observe

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it. Is that what they call it? The Feast of the

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Hidden Moon? Yeah. Yeah. Yep, that's exactly

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what it is. You don't know. You don't know until

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you see it. So anyway, that's the first feast

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of Tishrei, the seventh month. And then that

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starts the 10 days of awe where you are like

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the whole month before it, a lot of people are

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already repenting and searching their hearts.

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But these 10 days for sure, everybody that is

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observant at all is. walking on tiptoes to try

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and make sure that they have made right with

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everybody and they've made right with God. It's

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a very good practice. It's a wonderful practice.

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We really ought to do it every day. But if you

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haven't done it every day, there's a specific

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time on the calendar to make things right with

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people. And it's like starting over. So that's

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another good reason to call this the beginning

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of the year, because you're starting over with

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relationships. Yeah. Then that's on the 10th

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day of the month. And then on the 15th day of

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the month, you have the beginning of Sukkot.

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So what is Sukkot? Well, that goes back when

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the children of Israel, actually before they

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left, wasn't it? It was before they left Egypt,

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wasn't it, that the Lord spoke that? No. Were

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they already out? Yeah. It's really commemorating

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the fact that they were in the wilderness. Yeah.

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Okay. Yeah. It was given later. Yeah, that was

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when they would go out into the wilderness and

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they would build their tents. Yeah, so it's a

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remembrance of what it was like for the children

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of Israel. When they left Egypt and they're starting

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their journey of how many years? Forty years.

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It was only supposed to be days. But, yeah, they

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blew it. A lot of side trips. They blew it. And,

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oh, well, that's just what happened. And that's,

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you know. There's one thing about the Jewish

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people, about the people of Israel, that whatever

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all of us do, it's sort of like they are up there

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as an example of more so. You know what I mean?

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Everything that they do, they do more so than

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the rest of the Gentiles. So anyway, so, well,

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let's see, about, I think it was 2013. Our founder,

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Sister Gwen Shaw, had passed away in January,

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and we were beginning this season of transition

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that has lasted much longer than we thought it

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ever would. But during that summer, from time

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to time, Philip would say, Honey, would you like

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to go camping? Wouldn't it be fun? Yeah, we haven't

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been camping for a long time. Long time, yeah.

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Yeah, we hadn't. It's true, we hadn't. But my

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answer was always, no, it's too much work. I

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don't want to do all that work. Camping's a lot

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of work. True. So, you know, two or three times

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during the summer, he said this to me, and I...

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replied with that kind of a negative response.

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Yeah, this is tent camping. We don't have one

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of those. They call it glamping now, right? If

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you've got an RV, you know, you're undercover.

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Recreational vehicle. Recreational vehicle. But

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now we just put a tent up. Right. Of course,

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we have a nice queen -size mattress. Oh, yeah.

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You try to be as comfortable as you can. We're

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kind of glamping, actually, in a tent. Anyway,

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bottom line is, when it started to get to be,

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Around the time of the feasts, I was on my knees

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praying one morning, and, you know, we are not

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Jewish wannabes. In other words, we absolutely,

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100 % love the Jewish people. We love Israel.

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I just, sometimes I cry when I'm in a synagogue

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with my friends that are Jewish. Sometimes just

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looking at the Hebrew letters in the prayer book

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or in the Tanakh, I start to cry because I feel

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so connected to this people group. And, you know,

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we've gone there for years and years. I started

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going there in 1978. So it's a long, long, long

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time that I've been developing relationships

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with Israel. But I'm not a Jewish wannabe. In

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other words, I'm not trying to imitate everything

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that they do, particularly following rabbinic

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traditions. Because a lot of that has been added,

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and it doesn't have anything to do with the book.

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It's what the rabbi said. It's what the rabbi

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said. For what the rabbi said how many hundreds

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of years ago. Right. And there's a tendency to

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follow what the rabbi says rather than following

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what the word says. So, you know, we absolutely

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want to be those that follow the word and not

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traditions. Okay. So we're not trying to do things

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according to what is told by the rabbinic sources.

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But we do want to do what the Lord is saying.

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So I was asking the Lord. How do you want us

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to celebrate your feast? Because it's his feast.

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It's not a Jewish feast. It's not a feast of

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Israel. It's a feast of the Lord. Feast of the

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Lord. So I was asking him, how do you want us

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to celebrate your feast? You know, years ago,

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we used to go to the Christian celebration during

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the Feast of Tabernacles in Jerusalem that was

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sponsored by the Christian Embassy. And we participated

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and did lots of things with them. At that particular

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time in 2013, we weren't doing that. And so I

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was asking, what do we do? And the answer came

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immediately. This joy to go camping came up in

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my spirit. I knew it was God. It was. And through

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the years, we have worked. really hard to make

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it less work. Yeah, we kind of streamlined it.

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We streamlined it. So we have a tent and I'm

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not suggesting this is something that you should

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do. I'm telling you that this is what the Lord

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showed us to do. Okay. So the things that I'm

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bringing today are suggestions. That I think

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you could incorporate it, and I sincerely want

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to incorporate some of these thoughts this year

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that we've never done before. And we do what

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Moses couldn't do, and we fish. Yeah, that's

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true. You couldn't fish much in the desert. Couldn't

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fish in the desert. Yeah, we parked by a— You

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have to fish in the Red Sea when you're walking

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through, and that was it. So anyway. As beautiful

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as some of the rabbinic traditions are, we don't

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have to keep them. But they have some beautiful

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traditions, and some of them actually are coming

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from the Scripture. So we'll cover some of that

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in these days here. So this new year on the Hebrew

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calendar is the year 5786. And the 8 is represented,

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now just so you know, In case you don't know,

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there are no numbers in Hebrew. They use letters

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to represent numbers. So the letter 8 for the

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5, 7, 8, 6, it's represented by the letter pe,

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which is also a word. The word pe means mouth.

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So for this entire decade, it's kind of like

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a prophetic warning of watch what you're speaking.

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Be careful what you say because you are... You're

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either going to be giving help to the supernatural

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good. The angels are standing around, according

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to Psalm 103, verse 20, I believe it is, that

00:14:55.559 --> 00:14:58.960
says that the angels are listening for the voice

00:14:58.960 --> 00:15:02.220
of his word. So when we give voice to his word,

00:15:02.480 --> 00:15:08.559
then they go to action. But I believe it's equally

00:15:08.559 --> 00:15:12.320
true that the dark angels that fell, are also

00:15:12.320 --> 00:15:15.639
listening for our words. And they will go to

00:15:15.639 --> 00:15:19.139
work with negative things that we say. So we

00:15:19.139 --> 00:15:21.740
have to be really careful what we say, right?

00:15:22.240 --> 00:15:25.919
So the number six is represented by the letter

00:15:25.919 --> 00:15:30.419
Vav. And it's kind of shaped like a railroad

00:15:30.419 --> 00:15:33.340
spike, you know, if you know what that looks

00:15:33.340 --> 00:15:38.080
like. And it usually means a nail or a hook.

00:15:38.220 --> 00:15:43.039
It could mean a spear or a tent peg. So it has

00:15:43.039 --> 00:15:45.700
the idea of securing things together. And when

00:15:45.700 --> 00:15:48.759
they translate it, it's always at the beginning

00:15:48.759 --> 00:15:51.279
of a word, but it's not part of the word. It

00:15:51.279 --> 00:15:54.980
really literally means and. Sometimes it's translated

00:15:54.980 --> 00:15:59.259
but or some other word so that you don't have

00:15:59.259 --> 00:16:02.320
and, and, and, and, and, and, and, and, and all

00:16:02.320 --> 00:16:09.399
through the word. But it also can represent like

00:16:09.399 --> 00:16:12.570
a shoot. that's connecting a higher level to

00:16:12.570 --> 00:16:15.149
a lower one. And the very first time you see

00:16:15.149 --> 00:16:20.009
Vav in the scripture is in Genesis 1 .1. And

00:16:20.009 --> 00:16:23.149
that, of course, says, in the beginning, God

00:16:23.149 --> 00:16:27.070
created the heavens and the earth. And there's

00:16:27.070 --> 00:16:31.629
your Vav. And the earth. So the very first place

00:16:31.629 --> 00:16:35.070
you see Vav, which is the letter for this year,

00:16:35.269 --> 00:16:37.769
the very first place you're seeing it is connecting

00:16:37.769 --> 00:16:44.600
heaven with earth. Ooh. So that's something for

00:16:44.600 --> 00:16:49.100
us to be meditating about and praying into because,

00:16:49.179 --> 00:16:51.500
you know, Jesus taught his disciples to pray,

00:16:51.600 --> 00:16:54.759
thy kingdom come, thy will be done on earth as

00:16:54.759 --> 00:16:56.700
it is in heaven. And it's part of the Lord's

00:16:56.700 --> 00:17:01.299
prayer that most churches, maybe not so many

00:17:01.299 --> 00:17:04.799
these days, but most of the traditional churches

00:17:04.799 --> 00:17:07.829
have always taught. the Lord's Prayer. And it's

00:17:07.829 --> 00:17:11.890
part of the sort of ritual of the service that

00:17:11.890 --> 00:17:13.529
you're going to pray the Lord's Prayer together.

00:17:13.789 --> 00:17:16.769
And it's good to do that. It's really good. Yeah.

00:17:16.869 --> 00:17:19.230
Except most people don't understand what they're

00:17:19.230 --> 00:17:21.970
saying. Yeah. Yeah. We're going to have to do

00:17:21.970 --> 00:17:24.589
something about that. But, you know, thy kingdom

00:17:24.589 --> 00:17:27.910
come, thy will be done on earth as it is in heaven.

00:17:27.970 --> 00:17:33.109
So we're in a year of the connection between

00:17:33.109 --> 00:17:39.609
heaven and earth. There's this Shoot. There's

00:17:39.609 --> 00:17:42.750
an open tunnel. And we'll talk more about that

00:17:42.750 --> 00:17:45.269
in a minute. Like a portal. Yes, exactly. And

00:17:45.269 --> 00:17:47.349
we'll talk more about that in a few minutes.

00:17:48.009 --> 00:17:50.990
So when the children of Israel escaped out of

00:17:50.990 --> 00:17:54.170
Egypt, as we said earlier, they were in the wilderness

00:17:54.170 --> 00:17:56.950
for 40 years because of their disobedience, because

00:17:56.950 --> 00:17:58.930
of their murmuring, their complaining, their

00:17:58.930 --> 00:18:03.720
rebellion when God said, go take the land. Ten

00:18:03.720 --> 00:18:05.980
of the spies were saying, no, it's impossible.

00:18:06.259 --> 00:18:08.720
We can't do that. There's giants in the land.

00:18:08.799 --> 00:18:11.839
They're going to eat us for breakfast. But Caleb

00:18:11.839 --> 00:18:14.920
said, they are meat for us. We can eat them.

00:18:15.140 --> 00:18:17.299
Come on, we can do this. God's with us. We can

00:18:17.299 --> 00:18:20.380
do this. And Joshua was standing with Caleb.

00:18:22.119 --> 00:18:24.519
But because of their disobedience and because

00:18:24.519 --> 00:18:27.720
they couldn't get the vision, they were stuck.

00:18:28.299 --> 00:18:31.519
In the wilderness for 40 years. And so, you know,

00:18:31.519 --> 00:18:33.980
that's why we celebrate Sukkot is to remember

00:18:33.980 --> 00:18:37.779
we were in the wilderness. We were in the wilderness.

00:18:37.920 --> 00:18:41.839
So God was saying, don't forget. Don't forget

00:18:41.839 --> 00:18:45.200
what I did for my people. Don't forget. Don't

00:18:45.200 --> 00:18:48.039
forget. Don't forget. And he still wants to do

00:18:48.039 --> 00:18:52.039
miracles. You know, this whole idea of cessationism

00:18:52.039 --> 00:18:55.319
where... People say, well, you know, God's not

00:18:55.319 --> 00:18:57.880
doing those things anymore than he did during

00:18:57.880 --> 00:18:59.779
the days of the apostles. When the apostles were

00:18:59.779 --> 00:19:02.460
gone, they don't do that anymore. But yeah, it's

00:19:02.460 --> 00:19:05.339
happening all the time. And God is pouring out

00:19:05.339 --> 00:19:07.500
his spirit. And there's many, many signs and

00:19:07.500 --> 00:19:11.059
wonders that are happening now. But God doesn't

00:19:11.059 --> 00:19:14.460
want us to forget what he did. So let's just

00:19:14.460 --> 00:19:17.480
talk about this harvest festival. Would you read

00:19:17.480 --> 00:19:21.259
Deuteronomy 16, 13 through 15 from the New King

00:19:21.259 --> 00:19:24.329
James? You shall observe the Feast of Tabernacles

00:19:24.329 --> 00:19:27.410
seven days when you have gathered from your threshing

00:19:27.410 --> 00:19:30.710
floor and from your winepress. And you shall

00:19:30.710 --> 00:19:33.670
rejoice in your feast, you and your son and your

00:19:33.670 --> 00:19:36.069
daughter. So it's a family thing. Yeah, your

00:19:36.069 --> 00:19:38.730
male servant and your female servant and the

00:19:38.730 --> 00:19:41.970
Levite, the stranger and the fatherless and the

00:19:41.970 --> 00:19:46.710
widow who are within your gates. Seven days you

00:19:46.710 --> 00:19:49.109
shall keep a sacred feast to the Lord your God

00:19:49.109 --> 00:19:52.430
in the place which the Lord chooses. Because

00:19:52.430 --> 00:19:54.690
the Lord your God will bless you in all your

00:19:54.690 --> 00:19:58.069
produce and in all the work of your hands so

00:19:58.069 --> 00:20:01.630
that you surely rejoice. Yes. And it's a joyful

00:20:01.630 --> 00:20:04.990
feast. You know, we can be singing and dancing

00:20:04.990 --> 00:20:08.410
and just enjoying, enjoying the presence of the

00:20:08.410 --> 00:20:11.329
Lord. Because that is part of what happened in

00:20:11.329 --> 00:20:14.049
the wilderness. God was there with them as a

00:20:14.049 --> 00:20:16.309
cloud by day and a fire by night. It was his

00:20:16.309 --> 00:20:20.410
presence. He was tabernacling with them. Hallelujah.

00:20:21.160 --> 00:20:23.519
Here's another description of it in Leviticus,

00:20:23.559 --> 00:20:29.019
chapter 23, verses 39 to 43. Also on the fifteenth

00:20:29.019 --> 00:20:31.579
day of the seventh month, when you have gathered

00:20:31.579 --> 00:20:34.119
in the fruit of the land, you shall keep the

00:20:34.119 --> 00:20:37.380
feast of the Lord for seven days. On the first

00:20:37.380 --> 00:20:40.599
day there shall be a Sabbath, and on the eighth

00:20:40.599 --> 00:20:44.859
day a Sabbath rest. And you shall take for yourselves

00:20:44.859 --> 00:20:47.500
on the first day the fruit of beautiful trees,

00:20:47.740 --> 00:20:51.640
branches of palm trees, the boughs of leafy trees,

00:20:51.880 --> 00:20:54.720
and willows of the brook, and you shall rejoice

00:20:54.720 --> 00:20:57.920
before the Lord your God for seven days. You

00:20:57.920 --> 00:21:00.359
shall keep it as a feast to the Lord for seven

00:21:00.359 --> 00:21:04.079
days in the year. It shall be a statute forever

00:21:04.079 --> 00:21:07.920
in your generations. You shall celebrate it in

00:21:07.920 --> 00:21:10.519
the seventh month. You shall dwell in booths

00:21:10.519 --> 00:21:13.730
for seven days. All who are native Israelites

00:21:13.730 --> 00:21:16.569
shall dwell in booths, that your generations

00:21:16.569 --> 00:21:19.730
may know that I made the children of Israel dwell

00:21:19.730 --> 00:21:22.190
in booths when I brought them out of the land

00:21:22.190 --> 00:21:26.470
of Egypt. I am the Lord your God. Amen. And I

00:21:26.470 --> 00:21:29.450
know in the booths, too, they always have a plate.

00:21:29.529 --> 00:21:32.069
It's not in the written word that we know of

00:21:32.069 --> 00:21:33.809
here. Right, it's a tradition. But it's a tradition

00:21:33.809 --> 00:21:39.089
that they keep a seat for Elijah. Yes, yes. And

00:21:39.089 --> 00:21:42.769
I remember we had a book. And we used to, for

00:21:42.769 --> 00:21:45.369
every, it was Friday night before we started

00:21:45.369 --> 00:21:49.190
doing our Friday night live worship. Yes. And

00:21:49.190 --> 00:21:52.670
we would read a book of Elijah tales. Yes. A

00:21:52.670 --> 00:21:54.789
story of Elijah tales. It was fun. It was fascinating.

00:21:55.089 --> 00:21:57.809
Yeah. You know, what happens when Elijah shows

00:21:57.809 --> 00:22:01.410
up. Right, right. So when they're celebrating

00:22:01.410 --> 00:22:06.369
this Feast of Tabernacles, the Sukkot, the word

00:22:06.369 --> 00:22:10.339
for booth, that's translated here booth. or it

00:22:10.339 --> 00:22:13.119
could be translated tabernacle. The word is sukkah.

00:22:13.960 --> 00:22:17.900
So the plural of sukkah is sukkot. So that's

00:22:17.900 --> 00:22:20.180
why they call it sukkot. I mean, that's why they

00:22:20.180 --> 00:22:22.119
call it Feast of Tabernacles. It's the feast

00:22:22.119 --> 00:22:27.059
of the booths or the sukkahs that everybody goes

00:22:27.059 --> 00:22:29.720
out and builds, and they typically use all of

00:22:29.720 --> 00:22:32.619
these branches that were mentioned here. Now,

00:22:32.660 --> 00:22:35.579
where we live, we don't have palm trees. Too

00:22:35.579 --> 00:22:40.109
cold. Yeah. And we probably have willows. And

00:22:40.109 --> 00:22:44.890
we have myrtles. So anyway, they also, by tradition,

00:22:44.950 --> 00:22:48.069
take branches from some of these things and a

00:22:48.069 --> 00:22:50.529
little etrog, they call it. It's kind of like

00:22:50.529 --> 00:22:55.990
a large lemon. And they use those in their prayers.

00:22:56.349 --> 00:22:59.250
And, you know, it's a reasonable tradition based

00:22:59.250 --> 00:23:02.509
on Scripture. But here's the point I want to

00:23:02.509 --> 00:23:05.750
get to is, so this is when you have gathered

00:23:05.750 --> 00:23:09.329
in the fruit of the land. So what was the fruit?

00:23:09.769 --> 00:23:13.589
of the land. Deuteronomy 8 .8 spells out what

00:23:13.589 --> 00:23:16.190
to expect when you get to the promised land.

00:23:16.410 --> 00:23:20.150
It's a land of wheat and barley, vines and fig

00:23:20.150 --> 00:23:24.329
trees and pomegranates, a land of olive oil and

00:23:24.329 --> 00:23:28.349
honey. Yes. So you're going to get the barley

00:23:28.349 --> 00:23:31.890
harvest starting with the first fruits of the

00:23:31.890 --> 00:23:36.509
barley harvest happens on the day after the Sabbath

00:23:36.509 --> 00:23:40.650
after Passover. So that's when the priest goes

00:23:40.650 --> 00:23:44.609
out into the fields and he gathers the one and

00:23:44.609 --> 00:23:47.309
the next one, where you can tell that they're

00:23:47.309 --> 00:23:49.529
mature already and they're ready to be picked

00:23:49.529 --> 00:23:53.009
because the head bows down. And that's a sign

00:23:53.009 --> 00:23:56.529
of maturity when we are able to humble ourselves

00:23:56.529 --> 00:24:00.710
and put our head down and not, you know, it's

00:24:00.710 --> 00:24:04.059
all about me, right? So that's the firstfruits,

00:24:04.059 --> 00:24:06.079
and then they go into the full harvest, and that

00:24:06.079 --> 00:24:09.640
full harvest comes in during the time in between

00:24:09.640 --> 00:24:14.039
Passover and the Feast of Weeks or Shavuot or

00:24:14.039 --> 00:24:19.779
Pentecost. So we have a land of wheat and barley.

00:24:21.900 --> 00:24:24.339
We can have our sliced bread, maybe toasted.

00:24:24.660 --> 00:24:28.759
We can have fig or pomegranate preserves and

00:24:28.759 --> 00:24:32.740
have some olive oil with it and some honey. Right,

00:24:32.980 --> 00:24:35.779
right. Yeah, that's nice. So the things that

00:24:35.779 --> 00:24:39.079
are brought in, like the wheat comes in, the

00:24:39.079 --> 00:24:41.119
first fruits of the wheat harvest come in during

00:24:41.119 --> 00:24:44.880
Feast of Weeks or Shavuot. So they're harvesting

00:24:44.880 --> 00:24:47.519
the wheat after that when it's ripe. Yeah. So

00:24:47.519 --> 00:24:51.410
in between. These two feasts in between the Feast

00:24:51.410 --> 00:24:55.730
of Weeks or Shavuot, Pentecost, and the Sukkot,

00:24:55.750 --> 00:24:57.710
you're going to bring in all of your wheat and

00:24:57.710 --> 00:25:00.430
you're going to put it in store. And the other

00:25:00.430 --> 00:25:02.509
things that they bring in during this season

00:25:02.509 --> 00:25:06.369
of the late summer, early fall is the grapes

00:25:06.369 --> 00:25:09.009
that comes in primarily during August and September.

00:25:09.430 --> 00:25:12.190
The figs primarily during August and September.

00:25:13.220 --> 00:25:15.460
pomegranates, August all the way to March. So

00:25:15.460 --> 00:25:17.779
you pick them when they're ripe, but they start

00:25:17.779 --> 00:25:20.160
in August. So you're going to see some at the

00:25:20.160 --> 00:25:23.480
Feast of Tabernacles. And then you have olives.

00:25:23.680 --> 00:25:26.900
So olives typically are harvested in October,

00:25:27.000 --> 00:25:31.759
November. So the Sukkot is usually late September,

00:25:32.079 --> 00:25:34.819
early October, mid -October, somewhere like that.

00:25:35.299 --> 00:25:39.880
And then dates. Now, when it says honey, Scholars

00:25:39.880 --> 00:25:42.299
tell us it's referring to date honey. Date honey,

00:25:42.440 --> 00:25:46.079
which is so good. Yeah. Oh, wow. Date honey is

00:25:46.079 --> 00:25:48.380
awesome. Yeah. They make a honey out of dates.

00:25:48.759 --> 00:25:52.619
So the dates come in in late summer, August through

00:25:52.619 --> 00:25:55.980
fall, so October, November. So you'll have dates

00:25:55.980 --> 00:25:58.819
that are ripe, and it depends on the variety

00:25:58.819 --> 00:26:01.880
when they ripen. Some are early ripening, some

00:26:01.880 --> 00:26:05.039
are later. And there's lots of different varieties.

00:26:05.740 --> 00:26:09.309
So you're celebrating the fruit harvest. You're

00:26:09.309 --> 00:26:12.470
celebrating the wheat harvest. So one thing that

00:26:12.470 --> 00:26:17.150
we can do as we're celebrating this year, we

00:26:17.150 --> 00:26:21.890
can celebrate the fruit of the Spirit. Yes. So

00:26:21.890 --> 00:26:25.789
we can ask the Holy Spirit to work in us, Galatians

00:26:25.789 --> 00:26:29.230
5, 22 to 26. Would you read that, please? But

00:26:29.230 --> 00:26:32.529
the fruit of the Spirit is love, joy, peace,

00:26:32.769 --> 00:26:37.630
long -suffering, kindness, goodness, faithfulness.

00:26:38.329 --> 00:26:41.849
gentleness, self -control. Against such there

00:26:41.849 --> 00:26:45.289
is no law, and those who are Christ's have crucified

00:26:45.289 --> 00:26:49.150
the flesh with its passions and desires. If we

00:26:49.150 --> 00:26:52.170
live in the Spirit, let us also walk in the Spirit.

00:26:52.589 --> 00:26:55.650
Let us not become conceited, provoking one another,

00:26:55.930 --> 00:27:00.430
envying one another. Amen. So when you're tabernacling

00:27:00.430 --> 00:27:03.349
with the Lord, okay, remember this is a time

00:27:03.349 --> 00:27:07.339
when the Pillar of fire was there by night, the

00:27:07.339 --> 00:27:10.299
pillar of cloud by day. His presence was with

00:27:10.299 --> 00:27:14.279
them on the whole journey, no matter how naughty

00:27:14.279 --> 00:27:17.279
they were, no matter how rebellious, no matter

00:27:17.279 --> 00:27:19.680
how much they murmured and complained. Now, he

00:27:19.680 --> 00:27:24.119
did deal with it as things happened. But he stayed

00:27:24.119 --> 00:27:26.700
there with them because of his faithfulness.

00:27:27.140 --> 00:27:30.579
He's absolutely faithful to his covenant. And

00:27:30.579 --> 00:27:32.839
he'll be faithful to his covenant with us too.

00:27:33.180 --> 00:27:36.079
So that's something to meditate on and something

00:27:36.079 --> 00:27:40.140
to ask the Holy Spirit brood over me and help

00:27:40.140 --> 00:27:42.599
me to stay in your presence during this feast

00:27:42.599 --> 00:27:46.980
as we set ourselves aside during this time that

00:27:46.980 --> 00:27:50.039
we'll have an experience with God, that we'll

00:27:50.039 --> 00:27:53.170
have an experience of his presence where, where

00:27:53.170 --> 00:27:57.329
he can deal with us and draw out that fruit that

00:27:57.329 --> 00:28:00.390
comes from his presence into our lives so that

00:28:00.390 --> 00:28:03.049
we're going to walk in that love, that we're

00:28:03.049 --> 00:28:04.930
going to walk in that joy, we're going to walk

00:28:04.930 --> 00:28:08.190
in that peace, we're going to walk in that patience

00:28:08.190 --> 00:28:10.990
and kindness and goodness and faithfulness and

00:28:10.990 --> 00:28:13.809
gentleness and self -control. Let the Holy Spirit

00:28:13.809 --> 00:28:17.390
work these things in us as we spend time in his

00:28:17.390 --> 00:28:20.890
presence. So one of the things that happened

00:28:21.559 --> 00:28:24.240
Every seven years at the Feast of Tabernacles.

00:28:24.339 --> 00:28:28.519
Now, there was a time called the release. And

00:28:28.519 --> 00:28:31.859
so we see that in Deuteronomy 15, 1 and 2. Would

00:28:31.859 --> 00:28:34.940
you like to read that? At the end of every seven

00:28:34.940 --> 00:28:38.440
years, you shall grant a release of debts. And

00:28:38.440 --> 00:28:41.440
this is the form of the release. Every creditor

00:28:41.440 --> 00:28:43.960
who has lent anything to his neighbor shall release

00:28:43.960 --> 00:28:47.460
it. He shall not require it of his neighbor or

00:28:47.460 --> 00:28:50.460
his brother. Because it is called the Lord's

00:28:50.460 --> 00:28:54.200
release. Amen. Isn't that beautiful? And I'm

00:28:54.200 --> 00:28:56.680
not sure about it, but I'm thinking maybe there's

00:28:56.680 --> 00:29:01.200
also the release of the Israelite slaves. They

00:29:01.200 --> 00:29:03.359
enslaved themselves for six years, and they're

00:29:03.359 --> 00:29:05.579
released on the seventh year. So it could be

00:29:05.579 --> 00:29:08.059
that that's related to that. I don't have real

00:29:08.059 --> 00:29:11.160
clarity on it. But during that time, during that

00:29:11.160 --> 00:29:14.839
seventh year, so you can celebrate freedom. You

00:29:14.839 --> 00:29:18.619
can celebrate freedom this time. I don't know

00:29:18.619 --> 00:29:20.460
how many years we've been doing this, but I'm

00:29:20.460 --> 00:29:24.380
sure we can celebrate freedom, right? So you

00:29:24.380 --> 00:29:28.259
can also celebrate the Word, because Deuteronomy

00:29:28.259 --> 00:29:32.900
31, 9 -13 gives us another clue of something

00:29:32.900 --> 00:29:37.019
that's done every seven years. So Moses wrote

00:29:37.019 --> 00:29:39.380
this law and delivered it to the priests, the

00:29:39.380 --> 00:29:42.319
sons of Levi, who bore the Ark of the Covenant

00:29:42.319 --> 00:29:45.079
of the Lord, and to all the elders of Israel.

00:29:45.549 --> 00:29:48.329
And Moses commanded them, saying, At the end

00:29:48.329 --> 00:29:50.809
of every seven years, at the appointed time of

00:29:50.809 --> 00:29:53.849
the year of release, at the Feast of Tabernacles,

00:29:54.029 --> 00:29:57.150
when all Israel comes to appear before the Lord,

00:29:57.289 --> 00:30:00.690
your God, in the place which he chooses, you

00:30:00.690 --> 00:30:03.930
shall read this law before all Israel in their

00:30:03.930 --> 00:30:06.970
hearing. Gather the people together, men and

00:30:06.970 --> 00:30:09.369
women and little ones, and the stranger who is

00:30:09.369 --> 00:30:12.529
within your gates. that they may hear and that

00:30:12.529 --> 00:30:15.230
they may learn to fear the Lord your God and

00:30:15.230 --> 00:30:17.750
carefully observe all the words of this law,

00:30:17.950 --> 00:30:20.670
and that their children, who have not known it,

00:30:20.829 --> 00:30:23.690
may hear and learn to fear the Lord your God

00:30:23.690 --> 00:30:26.829
as long as you live in the land which you cross

00:30:26.829 --> 00:30:30.529
the Jordan to possess. So every seventh year,

00:30:30.730 --> 00:30:34.049
they would have a reading of the Torah. They

00:30:34.049 --> 00:30:37.809
would read it together. They'd stand there all

00:30:37.809 --> 00:30:41.150
through these seven days and... Just learn what

00:30:41.150 --> 00:30:44.289
the law says, because God wants us to know him

00:30:44.289 --> 00:30:48.410
through his word. So, you know, you can celebrate

00:30:48.410 --> 00:30:51.150
the word when you're celebrating this feast.

00:30:51.369 --> 00:30:57.009
So there's a prophecy in Zechariah 14, 16 through

00:30:57.009 --> 00:31:00.849
21, that our founder, Sister Gwen, used to always

00:31:00.849 --> 00:31:05.430
refer to when she was encouraging us to go up

00:31:05.430 --> 00:31:08.930
to the feast when we were doing tours. back then.

00:31:09.130 --> 00:31:12.509
So would you read that for us, please? And it

00:31:12.509 --> 00:31:15.130
shall come to pass that everyone who is left

00:31:15.130 --> 00:31:17.569
of all the nations which came against Jerusalem

00:31:17.569 --> 00:31:20.970
shall go up from year to year to worship the

00:31:20.970 --> 00:31:23.829
King, the Lord of hosts, and to keep the Feast

00:31:23.829 --> 00:31:26.650
of Tabernacles. And it shall be that whichever

00:31:26.650 --> 00:31:29.109
of the families of the earth do not come up to

00:31:29.109 --> 00:31:31.990
Jerusalem to worship the King, the Lord of hosts,

00:31:32.190 --> 00:31:35.650
on them there will be no rain. If the family

00:31:35.650 --> 00:31:38.640
of Egypt will not come up and enter in, they

00:31:38.640 --> 00:31:41.839
shall have no rain. They shall receive the plague

00:31:41.839 --> 00:31:44.460
with which the Lord strikes the nations who do

00:31:44.460 --> 00:31:47.160
not come up to keep the Feast of Tabernacles.

00:31:47.799 --> 00:31:50.839
This shall be the punishment of Egypt and the

00:31:50.839 --> 00:31:53.319
punishment of all the nations that do not come

00:31:53.319 --> 00:31:56.279
up to keep the Feast of Tabernacles. In that

00:31:56.279 --> 00:31:59.700
day, holiness to the Lord, and that's in caps,

00:32:00.000 --> 00:32:02.819
shall be engraved on the bells of the horses.

00:32:03.420 --> 00:32:06.059
The pots in the Lord's house shall be like the

00:32:06.059 --> 00:32:09.579
bowls before the altar. Yes, every pot in Jerusalem

00:32:09.579 --> 00:32:12.539
and Judah shall be holiness to the Lord of hosts.

00:32:13.440 --> 00:32:16.359
Everyone who sacrifices shall come and take them

00:32:16.359 --> 00:32:19.039
and cook in them. In that day there shall no

00:32:19.039 --> 00:32:21.680
longer be a Canaanite in the house of the Lord

00:32:21.680 --> 00:32:25.920
of hosts. Amen. So, you know, this is a promise.

00:32:25.920 --> 00:32:28.880
This is a millennium, yes. But, you know, God

00:32:28.880 --> 00:32:32.369
began to put it on the hearts of... This group

00:32:32.369 --> 00:32:34.769
of Christians that were praying together in Jerusalem,

00:32:35.029 --> 00:32:37.369
they were living there, and they began to pray

00:32:37.369 --> 00:32:39.849
together, and God put it on their hearts to start

00:32:39.849 --> 00:32:42.230
doing a celebration, a Christian celebration,

00:32:42.329 --> 00:32:44.210
during the Feast of Tabernacles. And that was

00:32:44.210 --> 00:32:48.089
about 1980, I think, was the first one. Yeah.

00:32:48.329 --> 00:32:52.029
So it goes back a while, and I think I was there

00:32:52.029 --> 00:32:54.319
for at least part of... one of those services.

00:32:54.819 --> 00:32:57.420
Ziggy Oblander was asked to speak there. And

00:32:57.420 --> 00:33:00.259
so I got to be part of it. And that was before

00:33:00.259 --> 00:33:04.460
I ever knew you, darling. So anyway, so for lots

00:33:04.460 --> 00:33:08.180
and lots of years, we took tour groups. I'm sure

00:33:08.180 --> 00:33:11.240
it was at least 20 years more, probably more

00:33:11.240 --> 00:33:14.519
than 20 years. And so we went there and there

00:33:14.519 --> 00:33:19.019
was one time that I remember that an Orthodox

00:33:19.019 --> 00:33:25.099
rabbi came. and asked if he could speak. So he

00:33:25.099 --> 00:33:28.740
recognized, and I think he was speaking for others,

00:33:28.920 --> 00:33:32.140
that they were recognizing that the fact that

00:33:32.140 --> 00:33:35.480
these goyim, these Christians, these people from

00:33:35.480 --> 00:33:39.000
the nations, these Gentiles, were coming to celebrate

00:33:39.000 --> 00:33:41.420
the Feast of Tabernacles, they went back to this

00:33:41.420 --> 00:33:45.099
scripture and recognized that, oh, there's something

00:33:45.099 --> 00:33:47.660
significant going on here. The Messiah should

00:33:47.660 --> 00:33:50.589
be coming soon. Yeah, because you would get 4

00:33:50.589 --> 00:33:53.910
,000 to 6 ,000 Christians from over 70 different

00:33:53.910 --> 00:33:57.069
nations would come to this feast. Yeah. And that

00:33:57.069 --> 00:33:59.009
was just, and when they do the roll call of the

00:33:59.009 --> 00:34:00.910
nations. Oh, it was amazing. It was astounding

00:34:00.910 --> 00:34:03.369
who got there and how they got there. Yeah, very,

00:34:03.470 --> 00:34:07.009
very amazing. But this, I remember so significantly

00:34:07.009 --> 00:34:11.769
that this rabbi said, Baruch haba b'shem Adonai,

00:34:11.929 --> 00:34:16.530
which means blessed is he who comes in the name

00:34:16.530 --> 00:34:20.340
of the Lord. And so that's a very significant

00:34:20.340 --> 00:34:26.280
statement. And I immediately thought, oh, Jesus

00:34:26.280 --> 00:34:30.559
said to the, I don't know, the Pharisees, I suppose,

00:34:30.820 --> 00:34:34.940
he said, you'll not see me again until you say,

00:34:35.039 --> 00:34:37.059
blessed is he that comes in the name of the Lord.

00:34:37.340 --> 00:34:42.179
Wow. When you think about that. It was almost

00:34:42.179 --> 00:34:45.420
shocking to me. I thought, oh, this is an end

00:34:45.420 --> 00:34:47.960
time sign. Something's going on here. And that

00:34:47.960 --> 00:34:50.639
was already, I'm sure, 20 years ago or more.

00:34:50.780 --> 00:34:53.000
I don't remember just how long ago, but it's

00:34:53.000 --> 00:34:56.420
been a long time. And so it makes me think about

00:34:56.420 --> 00:35:00.539
what Dean Braxton said, that these end time things

00:35:00.539 --> 00:35:02.360
that we're expecting to see, and we're seeing

00:35:02.360 --> 00:35:04.980
signs of it, but it's not. come to a completion.

00:35:05.179 --> 00:35:08.159
He said that it's not going to be completed until

00:35:08.159 --> 00:35:12.400
everyone who is inclined to get saved gets saved.

00:35:13.380 --> 00:35:15.199
You know, it's still a choice of your heart.

00:35:15.320 --> 00:35:18.059
Everybody has that choice. And God is waiting

00:35:18.059 --> 00:35:20.780
for every last one. He's not going to shut the

00:35:20.780 --> 00:35:23.480
door of the ark until everybody's in that's supposed

00:35:23.480 --> 00:35:25.840
to be in, you know, that's willing to come in,

00:35:25.900 --> 00:35:35.469
willing to bow the knee, basically. a crowd that

00:35:35.469 --> 00:35:38.849
was hailing Jesus on what we call Palm Sunday,

00:35:38.969 --> 00:35:41.730
as he was coming down the Mount of Olives on

00:35:41.730 --> 00:35:45.269
the back of a donkey, fulfilling another prophecy

00:35:45.269 --> 00:35:48.789
of Zechariah. And so, then the multitudes who

00:35:48.789 --> 00:35:51.010
went before and those who followed cried out,

00:35:51.050 --> 00:35:53.630
saying, Hosanna to the Son of David. Blessed

00:35:53.630 --> 00:35:56.489
is he that comes in the name of the Lord. Hosanna

00:35:56.489 --> 00:35:59.699
in the highest. Now, Hosanna. Some people think

00:35:59.699 --> 00:36:02.760
it's equivalent to hallelujah. But it really

00:36:02.760 --> 00:36:06.780
means save us. So they're saying, come on, bring

00:36:06.780 --> 00:36:09.579
the kingdom now. Set us free from Rome. That's

00:36:09.579 --> 00:36:11.599
what they were really saying. It wasn't like

00:36:11.599 --> 00:36:16.940
praise God. It was help us, save us. We recognize

00:36:16.940 --> 00:36:19.500
you as Messiah is what they were really saying.

00:36:19.940 --> 00:36:22.719
But what they were doing was quoting from Psalm

00:36:22.719 --> 00:36:27.329
118, verse 26. that says, blessed is he who comes

00:36:27.329 --> 00:36:29.449
in the name of the Lord. We have blessed you

00:36:29.449 --> 00:36:32.210
from the house of the Lord. But if you read that

00:36:32.210 --> 00:36:36.010
in context, it is so amazing. Psalm 118, 19 through

00:36:36.010 --> 00:36:40.590
26. Open to me the gates of righteousness. I

00:36:40.590 --> 00:36:43.349
will go through them and I will praise the Lord.

00:36:43.630 --> 00:36:46.610
This is the gate of the Lord through which the

00:36:46.610 --> 00:36:49.409
righteous shall enter. I will praise you for

00:36:49.409 --> 00:36:53.039
you have answered me. and have become my salvation.

00:36:53.280 --> 00:36:56.519
The stone which the builders rejected has become

00:36:56.519 --> 00:36:59.780
the chief cornerstone. This was the Lord's doing.

00:37:00.019 --> 00:37:03.340
It is marvelous in our eyes. This is the day

00:37:03.340 --> 00:37:06.500
the Lord hath made. We will rejoice and be glad

00:37:06.500 --> 00:37:11.159
in it. Saved now, I pray, O Lord, O Lord, I pray,

00:37:11.199 --> 00:37:15.179
send now prosperity. Blessed is he who comes

00:37:15.179 --> 00:37:17.820
in the name of the Lord. We have blessed you

00:37:17.820 --> 00:37:21.889
from the house of the Lord. So in context, you

00:37:21.889 --> 00:37:25.269
see that there's messianic prophecy here. So

00:37:25.269 --> 00:37:29.269
they are recognizing Jesus as the Messiah in

00:37:29.269 --> 00:37:31.730
this. But let's just look at some of these words.

00:37:32.070 --> 00:37:37.170
Open to me the gates of righteousness. When I

00:37:37.170 --> 00:37:39.969
read that, putting together these notes for this

00:37:39.969 --> 00:37:43.710
podcast, I thought, wait a minute. Jesus said,

00:37:43.769 --> 00:37:47.309
I'm the door. open to me the gates of righteousness.

00:37:47.989 --> 00:37:50.489
I will go through them and I will praise the

00:37:50.489 --> 00:37:54.650
Lord. This is the gate of the Lord. This is the

00:37:54.650 --> 00:37:58.030
door. Here's the door. Here's this connector

00:37:58.030 --> 00:38:03.010
between heaven and earth. This vav, okay? We're

00:38:03.010 --> 00:38:06.449
in this time. We're in this season. I don't know

00:38:06.449 --> 00:38:09.650
how long it's going to last. I'm not into setting

00:38:09.650 --> 00:38:12.469
dates or anything like that, but you can tell

00:38:12.469 --> 00:38:15.650
that we're in the season. This is the gate of

00:38:15.650 --> 00:38:17.929
the Lord through which the righteous shall enter.

00:38:18.110 --> 00:38:21.650
I will praise you for you have answered me and

00:38:21.650 --> 00:38:26.789
have become my Yeshua. That's the word. I looked

00:38:26.789 --> 00:38:30.050
it up in Hebrew. It is the word Yeshua. You have

00:38:30.050 --> 00:38:34.750
become my Yeshua. Wow. Wow. The stone which the

00:38:34.750 --> 00:38:37.210
builders rejected has become the chief cornerstone.

00:38:37.349 --> 00:38:39.789
And we see that in another scripture that it's

00:38:39.789 --> 00:38:42.909
referring to Jesus is the stone that the builders

00:38:42.909 --> 00:38:46.869
rejected. This was the Lord's doing. It is marvelous

00:38:46.869 --> 00:38:50.550
in our eyes. This is the day that the Lord has

00:38:50.550 --> 00:38:53.050
made. You know, years ago, we used to sing this

00:38:53.050 --> 00:38:55.030
little chorus and we sang it so much that it

00:38:55.030 --> 00:39:00.909
got to be almost... Unpleasant. It must be. This

00:39:00.909 --> 00:39:02.989
is the day. Yeah, yeah, yeah. This is the day

00:39:02.989 --> 00:39:05.449
that the Lord has made. Yeah, yeah, yeah. Yeah.

00:39:05.769 --> 00:39:09.650
We oversang it. We overdid it. Yeah. But put

00:39:09.650 --> 00:39:13.710
it in context with this. This is the day. This

00:39:13.710 --> 00:39:16.309
is the day of the Lord. This is the day that

00:39:16.309 --> 00:39:19.110
this is the season that God is doing something

00:39:19.110 --> 00:39:22.090
amazing in the earth. And we are seeing it. Yeah.

00:39:22.170 --> 00:39:24.920
He is the gate. Yeah, there's one scripture I

00:39:24.920 --> 00:39:27.900
wanted to add here, and that was Matthew 21,

00:39:28.599 --> 00:39:32.860
verse 15. And when the chief priests and scribes

00:39:32.860 --> 00:39:35.000
saw the wonderful things that he did, referring

00:39:35.000 --> 00:39:38.699
to Jesus, and the children crying in the temple

00:39:38.699 --> 00:39:42.559
and saying, Hosanna to the Son of David, they

00:39:42.559 --> 00:39:46.099
were sore displeased. Oh, yeah. They were upset.

00:39:47.920 --> 00:39:51.199
Upset. And, you know, that contributed because

00:39:51.199 --> 00:39:53.860
it was just days later that Jesus was crucified.

00:39:55.019 --> 00:39:58.480
So they, you know, they put together a plan pretty

00:39:58.480 --> 00:40:01.599
quickly because he was the stone that the builders

00:40:01.599 --> 00:40:07.579
rejected. So this word for gates, where it says,

00:40:07.780 --> 00:40:10.159
open to me the gates of righteousness, and this

00:40:10.159 --> 00:40:14.300
is the gate of the Lord. This word gate is the

00:40:14.300 --> 00:40:17.650
Hebrew word sha 'ar. And the Strong's definition

00:40:17.650 --> 00:40:24.969
is an opening, a door or gate, a city door, gate,

00:40:25.150 --> 00:40:29.789
or port. And then Jesus said in John 10, 9, and

00:40:29.789 --> 00:40:33.809
I mentioned it already, I am the door. If anyone

00:40:33.809 --> 00:40:37.190
enters by me, he will be saved and will go in

00:40:37.190 --> 00:40:40.969
and out and find pasture. So, you know, the New

00:40:40.969 --> 00:40:43.639
Testament is done in Greek. At least that's what

00:40:43.639 --> 00:40:46.260
we see. I'm sure it was written originally in

00:40:46.260 --> 00:40:49.119
Hebrew, but there are some manuscripts out there

00:40:49.119 --> 00:40:52.079
that are showing that. So this is Strong's number

00:40:52.079 --> 00:40:57.940
2374, Thura, and it's apparently a primary word.

00:40:58.619 --> 00:41:02.559
You can compare door. It's a portal or entrance,

00:41:02.659 --> 00:41:06.300
the opening or the closure, literally or figuratively,

00:41:06.519 --> 00:41:11.929
a door or a gate. A portal. Mm -hmm. And then

00:41:11.929 --> 00:41:15.289
the outline of biblical usage that we see in

00:41:15.289 --> 00:41:18.150
the Blue Letter Bible, which is the app that

00:41:18.150 --> 00:41:22.409
I use the most. It's a door. It's the vestibule,

00:41:22.510 --> 00:41:26.630
which is kind of like just inside the door. Used

00:41:26.630 --> 00:41:29.989
of any opening like a door, an entrance, a way,

00:41:30.090 --> 00:41:33.409
or passage into. Think about this shoot between

00:41:33.409 --> 00:41:36.269
heaven and earth that, you know, in the beginning,

00:41:36.309 --> 00:41:38.590
God created the heavens and the earth. And here's

00:41:38.590 --> 00:41:41.070
this Vav right in the middle of it. Jacob's ladder.

00:41:41.250 --> 00:41:45.590
Right. That's what it was. So it's used of any

00:41:45.590 --> 00:41:48.389
opening, like a door and entrance way or passage

00:41:48.389 --> 00:41:52.190
into, into something, a parable or a metaphor

00:41:52.190 --> 00:41:54.809
where Jesus is talking about the door through

00:41:54.809 --> 00:41:56.929
which the sheep go in and out the name of him

00:41:56.929 --> 00:41:59.130
who brings salvation to those who follow his

00:41:59.130 --> 00:42:02.730
guidance. An open door is used of the opportunity

00:42:02.730 --> 00:42:05.989
of doing something. The door of the kingdom of

00:42:05.989 --> 00:42:08.769
heaven, like into a palace, denotes the conditions

00:42:08.769 --> 00:42:11.289
which must be complied with in order to be received

00:42:11.289 --> 00:42:14.489
into the kingdom of heaven. So the thing that

00:42:14.489 --> 00:42:19.429
I found was so cool is this word thura, or thira,

00:42:19.530 --> 00:42:23.449
thura, is used to translate three different Hebrew

00:42:23.449 --> 00:42:27.250
words for door or gate. And one of them is this

00:42:27.250 --> 00:42:33.400
sha 'ar. Sure. So, you know, he is the door of

00:42:33.400 --> 00:42:36.320
salvation. He's the door to righteousness. He's

00:42:36.320 --> 00:42:39.760
the door to our Father. He's the door that connects

00:42:39.760 --> 00:42:45.840
us with heaven. Hallelujah. So there's a lot

00:42:45.840 --> 00:42:50.079
that we can do also during Sukkot in prayer.

00:42:51.139 --> 00:42:54.880
Be an intercessor during these seven days, even

00:42:54.880 --> 00:43:00.599
if you don't go camping. Go spend some time interceding

00:43:00.599 --> 00:43:04.039
for souls. Because, you know, God spoke to me

00:43:04.039 --> 00:43:07.199
the same time, around the same time, when he

00:43:07.199 --> 00:43:10.039
gave us this name of global outpouring. And he

00:43:10.039 --> 00:43:14.460
said, don't ask me for the outpouring. Ask me

00:43:14.460 --> 00:43:18.079
for my heart for the outpouring. And I believe

00:43:18.079 --> 00:43:20.159
the Lord is showing me that his heart for the

00:43:20.159 --> 00:43:22.460
outpouring is really his heart for lost souls.

00:43:22.500 --> 00:43:26.199
Lost souls, yeah. So we can be interceding for

00:43:26.199 --> 00:43:29.440
souls who need to see that Jesus or Yeshua is

00:43:29.440 --> 00:43:31.840
their salvation, the stone that the builders

00:43:31.840 --> 00:43:34.920
rejected, and the door to the Father. He is all

00:43:34.920 --> 00:43:39.780
of that. Now, the other thing is that Psalm 106

00:43:39.780 --> 00:43:45.309
also refers to the Feast of Tabernacles. And

00:43:45.309 --> 00:43:47.969
you have the ESV here, and that is the, what

00:43:47.969 --> 00:43:49.809
version is that? That's the English Standard

00:43:49.809 --> 00:43:53.550
Version. It begins, I won't read the whole thing,

00:43:53.630 --> 00:43:58.389
but I have the Amplified Classic as well to introduce

00:43:58.389 --> 00:44:02.070
this. Praise the Lord, hallelujah. Oh, give thanks

00:44:02.070 --> 00:44:04.969
to the Lord, for he is good, for his mercy and

00:44:04.969 --> 00:44:08.849
loving kindness endure forever. Who can put into

00:44:08.849 --> 00:44:10.929
words and tell the mighty deeds of the Lord?

00:44:10.989 --> 00:44:13.150
Who can show forth all the praise that is due

00:44:13.150 --> 00:44:17.119
him? And it goes on talking about our fathers

00:44:17.119 --> 00:44:19.980
in Egypt understood not nor appreciated your

00:44:19.980 --> 00:44:23.039
miracles. This is verse 7. They did not earnestly

00:44:23.039 --> 00:44:25.480
remember the multitude of your mercies nor imprint

00:44:25.480 --> 00:44:28.599
your loving kindness on their hearts. But they

00:44:28.599 --> 00:44:30.539
were rebellious and provoked the Lord at the

00:44:30.539 --> 00:44:32.599
sea, even the Red Sea. And it goes on talking

00:44:32.599 --> 00:44:35.860
about what happened in the wilderness. So I'm

00:44:35.860 --> 00:44:37.500
not going to read that whole thing. But would

00:44:37.500 --> 00:44:42.539
you read the verses 42 through 48 from the English

00:44:42.539 --> 00:44:45.599
Standard Version? Their enemies oppressed them,

00:44:45.699 --> 00:44:48.440
and they were brought into subjection under their

00:44:48.440 --> 00:44:51.179
power. Many times he delivered them, but they

00:44:51.179 --> 00:44:54.280
were rebellious in their purposes and were brought

00:44:54.280 --> 00:44:58.079
low through their iniquity. Nevertheless, he

00:44:58.079 --> 00:45:00.320
looked upon their distress when he heard their

00:45:00.320 --> 00:45:03.980
cry. Yes. For their sake he remembered his covenant

00:45:03.980 --> 00:45:07.239
and relented according to the abundance of his

00:45:07.239 --> 00:45:10.380
steadfast love. He caused them to be pitied by

00:45:10.380 --> 00:45:14.239
all those who held them captive. Save us, O Lord

00:45:14.239 --> 00:45:17.159
our God, and gather us from among the nations,

00:45:17.360 --> 00:45:20.019
that we may give thanks to your holy name and

00:45:20.019 --> 00:45:24.179
glory in your praise. Blessed be the Lord, the

00:45:24.179 --> 00:45:27.559
God of Israel, from everlasting to everlasting.

00:45:28.059 --> 00:45:31.920
And let all the people say, Amen. Praise the

00:45:31.920 --> 00:45:37.139
Lord. Amen. Amen. So we see here this picture

00:45:37.139 --> 00:45:41.110
of, I think of like the book of Judges. where

00:45:41.110 --> 00:45:44.050
over and over the children of Israel would disobey

00:45:44.050 --> 00:45:47.590
God, and then God would let their enemies overtake

00:45:47.590 --> 00:45:52.110
them until they cried out to the Lord, and he

00:45:52.110 --> 00:45:56.329
would relent, and he would give them mercy, and

00:45:56.329 --> 00:45:58.869
he would help them and send a deliverer. And

00:45:58.869 --> 00:46:01.469
then as long as the deliverer lived, they would

00:46:01.469 --> 00:46:04.989
watch their P's and Q's, so to speak. They would

00:46:04.989 --> 00:46:09.670
be obedient until that person died, and then...

00:46:09.920 --> 00:46:13.000
they wound up going the wrong direction again.

00:46:13.039 --> 00:46:15.260
It happened over and over in the book of Judges.

00:46:15.539 --> 00:46:19.559
But what I love here is that as soon as people

00:46:19.559 --> 00:46:24.460
cry out to him, he remembers his covenant. He's

00:46:24.460 --> 00:46:27.320
faithful to his covenant. He's going to bring

00:46:27.320 --> 00:46:30.000
his loving kindness and tender mercies every

00:46:30.000 --> 00:46:34.539
time we cry. And so I remember what Daniel did.

00:46:35.050 --> 00:46:38.269
when he realized that it was time based on the

00:46:38.269 --> 00:46:40.929
prophecy of Jeremiah, he was reading Jeremiah

00:46:40.929 --> 00:46:44.030
and he saw that after 70 years, the children

00:46:44.030 --> 00:46:48.949
of Israel would go back to Israel. And he humbled

00:46:48.949 --> 00:46:53.190
himself and he fasted and he prayed in intercession

00:46:53.190 --> 00:46:57.050
for the children of Israel. And he said, I and

00:46:57.050 --> 00:47:00.960
my fathers have sinned. And he was the... least

00:47:00.960 --> 00:47:04.000
likely because he was such a godly man. He really

00:47:04.000 --> 00:47:06.480
was not this picture of a sinner that he was

00:47:06.480 --> 00:47:10.159
presenting as he was asking God for mercy. But

00:47:10.159 --> 00:47:13.360
he was stepping up on behalf of his people. So

00:47:13.360 --> 00:47:16.219
that's another thing that we can do. during this

00:47:16.219 --> 00:47:21.219
time of Sukkot, we can become intercessors for

00:47:21.219 --> 00:47:24.539
the children of Israel, for the Muslims that

00:47:24.539 --> 00:47:27.039
have been attacking them. I'm talking about the

00:47:27.039 --> 00:47:30.300
jihadists, the Islamists that are interpreting

00:47:30.300 --> 00:47:34.219
the Quran that way that seems to be what the

00:47:34.219 --> 00:47:37.420
Quran says. And there are moderate people who

00:47:37.420 --> 00:47:40.739
say, no, that's not what it means, but they are

00:47:40.739 --> 00:47:45.860
set to bring destruction and genocide to the

00:47:45.860 --> 00:47:51.300
Jews. So it's amazing to me that they're saying

00:47:51.300 --> 00:47:54.119
that the Jews are doing genocide to them, but

00:47:54.119 --> 00:47:57.099
it's like they're projecting their plan on the

00:47:57.099 --> 00:48:00.179
Jews and they're not committing genocide. Anyway,

00:48:00.320 --> 00:48:04.039
we'll tackle that on another podcast, but we

00:48:04.039 --> 00:48:07.900
can intercede. We can intercede for those who

00:48:07.900 --> 00:48:12.170
are not yet. born again. They're not yet saved.

00:48:12.289 --> 00:48:15.269
They have not yet made Jesus the Yeshua, the

00:48:15.269 --> 00:48:19.110
salvation, the Lord of their lives. And so, Father,

00:48:19.210 --> 00:48:24.409
we just ask you right now to put a seed of intercession

00:48:24.409 --> 00:48:28.530
into all of us during this time, Lord, that even

00:48:28.530 --> 00:48:31.869
while we are in this time of tabernacling with

00:48:31.869 --> 00:48:34.230
you, whether we're camping or whether we're not,

00:48:34.369 --> 00:48:37.650
whether we're doing something according to Jewish

00:48:37.650 --> 00:48:39.730
tradition or not, whatever it is we're doing.

00:48:39.869 --> 00:48:44.570
Lord, help us to hear your heart about what we

00:48:44.570 --> 00:48:48.630
can do during this time to celebrate your feast

00:48:48.630 --> 00:48:51.230
and participate in what you're doing in the earth

00:48:51.230 --> 00:48:53.809
in these days. In the name of the Lord Jesus

00:48:53.809 --> 00:49:02.849
Christ, amen. Amen. If you enjoyed today's podcast,

00:49:03.559 --> 00:49:06.000
Please subscribe, rate, and review this podcast

00:49:06.000 --> 00:49:08.840
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00:49:17.519 --> 00:49:20.300
Check out our website at globaloutpouring .org

00:49:20.300 --> 00:49:23.119
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00:49:29.059 --> 00:49:32.500
Until next time, this is Sharon Buss. And I'm

00:49:32.500 --> 00:49:35.119
Philip Puss. God bless you with his overwhelming

00:49:35.119 --> 00:49:36.420
loving presence.